VOGUE copyright Conde Nast
© 2013 h2omeloncholy@blogspot.com
© 2013 KM Fikes
Unauthorized use and/or duplication of this material without express and written permission from KM Fikes is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to KM Fikes & h2omeloncholy@blogspot.com with appropriate and specific direction to the original content. No excerpt or link may be used for monetary compensation.
Boo! My, good peops, wishing you n' yours an H2O All Hallow's Eve.
© 2012 Dawn Joseph |
http://h2omeloncholy.blogspot.com/2013/07/waiting-for-gourdoh.html
http://h2omeloncholy.blogspot.com/2013_08_01_archive.html
Can ya dig it? Not for nuttin', Shakespeare sho' nuff didst name his original theatre, Globe. Mad melon ups n' dap. Revolve on, baby, spin...all in.
What is more surreal than quantum folklore? Upon this Eve o' Spook, a resounding shout- out (with a pound tossed in fo' good measure) to the myth/tale/or what ye will...known in Japan as the mujina - which is oft confused with the similar Noppera-bō.
For some, the mujina is a badger or raccoon dog who happens to change form at will.
Quantum myth or qualitative Matter? One shall leave her existence to thine esteemed discretion, homez. Hawaii, howeva, much to the shivering chagrin of alleged witnesses, has reported actual sitings.
Granted, the raccoon dog or raccoon b-tch with 'masked eyes' is all too tempting to dissect misogynist undertones evapresent n' abounding in a holiday erstwhile committed to fright but now bent towards fornication. How unnerved one finds oneself - not to champion coitus. Unsettling indeed. Still, one must relent to this neo exploitative uniform as confusing that most narrow pumpkin in the patch with Da Pole. Emphatically, one dost not diss Pole as profession. Contrarily, exotic labor has long deserved to emerge from Oppression's seediest of shadows. To organize.
© Twentieth Century Fox
Sally Field in Oscar-winning role, Norma Rae, 1979
NOTE: LL? Firstly, apologies to Cool J. Further, 'tis no remedial turn o' poetic phrase bred of erotic, alliterative pandering. Rather, one attempts to reference the notion of not eyes, nor nose, but XX chromo lips - north or south - smeared off into silence.
And yet, yo? Google Maps fails to locate the wisdom in parading punany power suits down the same
Feminist-foiling costumièrey may be best explored in anotha post. Pardon, one didst digress. Let us return, shall we, gentlesoulfolk, to the faceless XX chromo anti-citizen. Such is quite the truncated sojourn as the preceding paragraphs suggest punany trumps punim.
Nevadaless, one is 'haunted' by the mujina's organic metaphor for identity - or lack thereof. Anthropologist, filmmaker, and friend, John L. Jackson sparks a self-reflexive revolution in ethnography with his latest work of much merit, Thin Description. His 'focus' is the African Hebrew Israelites of Jerusalem. One finds the work scholarly as much as surreal. Professor Jackson's engaging discourse is happy hour's serum after the 'visiting' lecture. 'Visual' citizen - to Other - versus that 'subjects' Own visceral identity. He writes relentlessly of the dance - from which no being takes a breath - 'twixt mirror and 'lens'.
http://www.hup.harvard.edu/catalog.php?isbn=9780674049666
What is meant by taking at "face value"? With respect to Professor Jackson's title, what is 'thinner' than a face that ain't? Might POSTface be eerily realistic as the definitive image to repazent not?
Ah, POSTness - all coquette. Should we wax H2Omeloncholic™ about our invisibility or be straight-up frightened past eek! or in the ultimate Act of Resistance-meets-Denial, even entertain a quasi amusement?
One remains empathetic to that Hawaiian resident or two battling for their sanity post-encounter. Not withstanding that exception, the mujina as skilled shape shifter is considered a trickster - mischievous mo' than malevolent.
Perchance there is no distinction - detectable, anyway - alluding as much to the elusive face of the mujina as any delineation betwixt H2Omeloncholy™, catatonic fear, or Théâtre de l'Absurd's dramedy. None, whatsoeva, for is not 'successful' socio assimilation equal part trick n' treat?
Choose thy gourd. Be it melon or pumpkin, may that H2-O-lantern o'erflow...
The Headless Horseman Pursuing Ichabod Crane, 1858 - John Quidor
Boo!
a clever as compassionate critique
on the implausibility of
POSTness
Til our next 'post', feast upon produce in season...
© 2013 KM Fikes
© 2013 h2omeloncholy@blogspot.com
Unauthorized use and/or duplication of this material without express and written permission from KM Fikes is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to KM Fikes & h2omeloncholy@blogspot.com with appropriate and specific direction to the original content. No excerpt or link may be used for monetary compensation.
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